For us, it means protection of the sadhus, the people who are at the reception, the people who want to give a deeper reason for their life. Why are we here? What is the reason? Why would I want to love and not be able to? in these days the success of pakistan we sometimes feel unlucky and poor imagine if one of these millions of people who have lost everything had the one who has the poorest person who is present tonight how would you feel very rich the world is made like this if we have 10 we want 100 if we have 100 we want 1,000 if we have 1,000 we want 10,000 1,000,000 and there is never satisfaction Why?

Because we are spirits. Our spiritual consciousness and material things cannot give us what we are looking for. All the discourse of Bhagavad Gita is based on this. But in us this software is present, like in a computer.

Here, now there is no more, but now everyone has a computer. If you also have a wonderful software on your computer, but you don't know how to use it, I don't need it, right? I could have this beautiful instrument and know how to make only two notes, after five minutes I put it aside, isn't it? But if you learn to play, how long can you stay like this?

Consciousness is the same. If we learn to play, do you know what it can give? What all of us have, our right to have. But no one taught us that.

And we only learn that if you have money, you have to have a lot of money, you have to be famous. But we don't see these people who have these things, they seem happy to me. You see the TV every day, they seem happy people to me. And yet they refuse to govern.

How can we re-govern our body, our mind, if they are not equal to us? I say it first, we are not good leaders. To do this, you have to make the friend, the mind, a friend. The mind can be the best friend or the worst friend.

The mind in Bhagavad Gita is defined as chanchalama. Chanchalama means that at the same time it accepts a touch of people. It's not like that, the one that when you walk on the street, through your senses, the sight, sees something. The processes of the mind are thinking, feeling, wanting.

The first two can be checked when it comes to wanting. So if you see a beautiful thing in the window, you think about it. Then there is the end and you already begin to identify it. If you let it go and you get to the point where you have to stop, this is the problem.

Whether it is positive or negative, if you take a plane and you are not careful and you go in the opposite direction, you can't tell the pilot, please, stop, it's not like that. You have to at least get to the point. You can go back in time. We have to tell them why we are going well.

If we don't know this, what we really are, we lose this wonderful thing. One day we wake up and we are perfectly happy. The next day we are happy. What has changed?

The same? One day it's hot, the next day it's cold. The air is always the same. What has changed?

We are free in the moment. We are in the moment. So if we don't become masters, this is the meaning of Swami, Swami, Sannyasi, Swami. My name means Master, Master of our life, of our senses, of our life.

We can't get what we're looking for. I want to be happy, I want others to be happy. But I don't decide to take the step. In fact, I'm sure that every time I meet you to do conferences, to do programs, you, between your friends and your family, it's true that you are a bit particular, isn't it?

I tell you once, if you are a little passionate, there is nothing like the spirit in this place. It is an experience, it is difficult. So for us in particular, we have to make some excuses. And you will see the result.

It is a wonderful result, do not deceive me. Because if someone asks you for money in exchange, then you can think, well, we have an interest. Free exchange, wonderful. You agree with me?

To find a diamond, do you know how many tons of land this planet needs to move? You say, I want a nice diamond tomorrow. Do you hope to find it as a gift in the little town? What do you have to do to get a diamond?

You have to pay a lot. If you want to find it, you know, have you ever seen those digs in South Africa or somewhere else where they dig to find diamonds? On the other side of the earth you need to dig to find a carat, not a big diamond like the ones the English have. And you protect us all.

To you who have a beautiful face and three eyes. To you, Shiva, who has long, curly hair. that you are always in peace and that on your left side you have the beautiful Parvati to you who are without beginning or end, to you who desire to be a tambara but who become Rudra I, from my heart, eternally think of you and adore you this is the prayer that is in the middle and then there is an athi, a gestural puja that you will recognize peacefully for the goddess Karasvati, who is the goddess of arts, who serves as a good host to protect the dancer and inspire her. Thank you.